Early Romanticism and Religious Dissent

Early Romanticism and Religious Dissent

Einband:
Kartonierter Einband
EAN:
9780521153225
Untertitel:
Englisch
Autor:
Daniel E. White
Herausgeber:
Cambridge University Press
Anzahl Seiten:
288
Erscheinungsdatum:
01.04.2010
ISBN:
0521153220

Klappentext White provides a new context for Romantic literature by explaining the key influence of religious dissent. Zusammenfassung Religious diversity and ferment characterize the period that gave rise to Romanticism in England. Daniel White provides a clear and useful introduction to religious Dissenting communities and analyzes how Dissent shaped the work of William Godwin! Mary Wollstonecraft! Samuel Taylor Coleridge! and Robert Southey. Inhaltsverzeichnis Introduction; 1. 'True principles of religion and liberty': liberal Dissent and the Warrington Academy; 2. Anna Barbauld and devotional tastes: extempore, particular, experimental; 3. The 'Joineriana': Barbauld, the Aikin family circle, and the Dissenting public sphere; 4. Godwinian scenes and popular politics: Godwin, Wollstonecraft, and the legacies of Dissent; 5. 'Properer for a Sermon': Coleridgean ministries; 6. 'A Saracenic mosque, not a Quaker meeting-house': Southey's Thalaba, Islam, and religious nonconformity; Conclusion.

Zusammenfassung
Religious diversity and ferment characterize the period that gave rise to Romanticism in England. Daniel White provides a clear and useful introduction to religious Dissenting communities and analyzes how Dissent shaped the work of William Godwin, Mary Wollstonecraft, Samuel Taylor Coleridge, and Robert Southey.

Inhalt
Introduction; 1. 'True principles of religion and liberty': liberal Dissent and the Warrington Academy; 2. Anna Barbauld and devotional tastes: extempore, particular, experimental; 3. The 'Joineriana': Barbauld, the Aikin family circle, and the Dissenting public sphere; 4. Godwinian scenes and popular politics: Godwin, Wollstonecraft, and the legacies of Dissent; 5. 'Properer for a Sermon': Coleridgean ministries; 6. 'A Saracenic mosque, not a Quaker meeting-house': Southey's Thalaba, Islam, and religious nonconformity; Conclusion.


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