Untertitel:
The Advaita Doctrine of 'Awareness Only'
Autor:
Sthaneshwar Timalsina
Herausgeber:
Taylor & Francis
Erscheinungsdatum:
01.12.2008
Informationen zum Autor Sthaneshwar Timalsina is Assistant Professor in the Department of Religious Studies, San Diego State University, US. His research interests include Tantric traditions, literary theory, and ritual studies. His first book, Seeing and Appearance , was published in 2006 by Shaker Verlag. Klappentext This text centers on the analysis of pure consciousness as found in Advaita Vedanta, one of the main schools of Indian philosophy. Written lucidely and clearly, it reveals the depth and implications of Indian metaphysics and argument. Zusammenfassung This book centers on the analysis of pure consciousness as found in Advaita Vedanta, one of the main schools of Indian philosophy. Written lucidly and clearly, this book reveals the depth and implications of Indian metaphysics and argument. It will be of interest to scholars of Indian philosophy and Religious Studies. Inhaltsverzeichnis Introduction Part 1: Sat 1. Establishment of Awareness Only 2. Svaprakasata 3. Ekajiva : Solitary Self-awareness 4. Existence and Awareness Part 2: Anirvacaniya 5. Avidya Part 3: Asat 6. A Critique of Difference 7. A Critique of Object
Autorentext
Sthaneshwar Timalsina is Assistant Professor in the Department of Religious Studies, San Diego State University, US. His research interests include Tantric traditions, literary theory, and ritual studies. His first book, Seeing and Appearance, was published in 2006 by Shaker Verlag.
Klappentext
This text centers on the analysis of pure consciousness as found in Advaita Vedanta, one of the main schools of Indian philosophy. Written lucidely and clearly, it reveals the depth and implications of Indian metaphysics and argument.
Inhalt
Introduction Part 1: Sat 1. Establishment of Awareness Only 2. Svaprakasata 3. Ekajiva: Solitary Self-awareness 4. Existence and Awareness Part 2: Anirvacaniya 5. Avidya Part 3: Asat 6. A Critique of Difference 7. A Critique of Object
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