The Self Possessed

Proposes that positive oracular or ecstatic possession is the most common form of spiritual expression in India, and that it has been linguistically distinguished from negative, disease-producing possession for thousands of years.

Autorentext
Frederick M. Smith studied Sanskrit for more than a decade in Pune, Madras, and elsewhere in India, and earned his Ph.D. from the University of Pennsylvania. He is known for his work on Vedic ritual and the early sixteenth-century philosopher Vallabhacarya, whose work he has been translating. With his work on deity and spirit possession, his interest in Indian religious and spiritual experience has assumed a unique form. He teaches at the University of Iowa.

Klappentext
The Self Possessed is a multifaceted, diachronic study reconsidering the very nature of religion in South Asia, the culmination of years of intensive research. Frederick M. Smith proposes that positive oracular or ecstatic possession is the most common form of spiritual expression in India, and that it has been linguistically distinguished from negative, disease-producing possession for thousands of years.In South Asia possession has always been broader and more diverse than in the West, where it has been almost entirely characterized as "demonic." At best, spirit possession has been regarded as a medically treatable psychological ailment and at worst, as a condition that requires exorcism or punishment. In South (and East) Asia, ecstatic or oracular possession has been widely practiced throughout history, occupying a position of respect in early and recent Hinduism and in certain forms of Buddhism.Smith analyzes Indic literature from all ages-the earliest Vedic texts; the Mahabharata; Buddhist, Jain, Yogic, Ayurvedic, and Tantric texts; Hindu devotional literature; Sanskrit drama and narrative literature; and more than a hundred ethnographies. He identifies several forms of possession, including festival, initiatory, oracular, and devotional, and demonstrates their multivocality within a wide range of sects and religious identities. Possession is common among both men and women and is practiced by members of all social and caste strata. Smith theorizes on notions of embodiment, disembodiment, selfhood, personal identity, and other key issues through the prism of possession, redefining the relationship between Sanskritic and vernacular culture and between elite and popular religion. Smith's study is also comparative, introducing considerable material from Tibet, classical China, modern America, and elsewhere.Brilliant and persuasive, The Self Possessed provides careful new translations of rare material and is the most comprehensive study in any language on this subject.

Inhalt
List of Illustrations
Preface
Acknowledgments
Introduction
Part I: Orthodoxies, Madness, and Method
1. Academic and Brahmanical Orthodoxies
Part II: Ethnography, Modernity, and the Languages of Possession
2. New and Inherited Paradigms: Methodologies for the Study of Possession
3. Possession, Trance Channeling, and Modernity
4. Notes on Regional Languages and Models of Possession
Part III. Classical Literature
5. The Vedas and Upanisads
6. Friendly Acquisitions, Hostile Takeovers, The Panorama of Possession in the Sanskrit Epics
7. Enlightenment and the Classical Culture of Possession
8. Vampires, Prostitutes, and Poets: Narrativity and the Aesthetics of Possession
9. Devotion as Possession
10. Possession in Tantra: Constructed Bodies and Empowerment
11. Tantra and the Diaspora of Childhood Possession
12. The Medicalization of Possession in yurveda and Tantra
13. Conclusions: Identity Among the Possessed and Dispossessed
Bibliography
Index

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