Globalizing the Prehistory of Japan

Zusatztext 'This book succeeds in forcing us to reconsider the possible long-distanceinfluences on early Japan as well as overturning the assumption that Java was always acultural recipient! whether of Austronesians or Indianization! and it constitutes a strongcase for more systematic Metal-Age archaeology on Java and its surrounding islands.' - DORIAN Q. FULLER University College London. Informationen zum Autor Ann Kumar is Professor in the Faculty of Asian Studies, Australian National University, and former Vice-President of the Australian Academy of the Humanities. Klappentext This innovative work uses new evidence to challenge previously-held views on the prehistory and origins of Japanese society and identity. The changes in society in Japan between the Jomon and Yayoi cultures were unique, going far beyond those of the so-called Neolithic Revolution in other parts of the world. Uniquely, they included bronze and iron production, as well as a new architecture with symbolic significance, a new religion and a hierarchical society with an emperor at its head. The Yayoi period has been seen as the very beginning of Japanese civilization and identity. It has usually been thought that all the Yayoi innovations came from China and Korea, but this work uses new materials from diverse fields including rice genetics, DNA and historical linguistics to show that the major elements of Yayoi civilization actually came from the south. This is an important contribution to the prehistory of Japan and of South East Asia. Zusammenfassung This iconoclastic work on the prehistory of Japan and of South East Asia challenges entrenched views on the origins of Japanese society and identity. The social changes that took place in Japan in the time-period when the Jomon culture was replaced by the Yayoi culture were of exceptional magnitude, going far beyond those of the so-called Neolithic Revolution in other parts of the world. They included not only a new way of life based on wet-rice agriculture but also the introduction of metalworking in both bronze and iron, and furthermore a new architecture functionally and ritually linked to rice cultivation, a new religion, and a hierarchical society characterized by a belief in the divinity of the ruler. Because of its immense and enduring impact the Yayoi period has generally been seen as the very foundation of Japanese civilization and identity. In contrast to the common assumption that all the Yayoi innovations came from China and Korea, this work combines exciting new scientific evidence from such different fields as rice genetics, DNA and historical linguistics to show that the major elements of Yayoi civilization actually came, not from the north, but from the south. Inhaltsverzeichnis 1. Myths and Mental Space 2. The Prehistories of Japan and Indonesia 3. The Evidence of the Rice 4. The Evidence of the Teeth and Skulls 5. DNA, Ancient and Modern 6. The Evidence of Language: the Words that Tell the Story 7. Royal Rice Rituals and the Cultivated Prince Conclusion ...

Autorentext
Ann Kumar is Professor in the Faculty of Asian Studies, Australian National University, and former Vice-President of the Australian Academy of the Humanities.

Klappentext
This innovative work uses new evidence to challenge previously-held views on the prehistory and origins of Japanese society and identity. The changes in society in Japan between the Jomon and Yayoi cultures were unique, going far beyond those of the so-called Neolithic Revolution in other parts of the world. Uniquely, they included bronze and iron production, as well as a new architecture with symbolic significance, a new religion and a hierarchical society with an emperor at its head. The Yayoi period has been seen as the very beginning of Japanese civilization and identity. It has usually been thought that all the Yayoi innovations came from China and Korea, but this work uses new materials from diverse fields including rice genetics, DNA and historical linguistics to show that the major elements of Yayoi civilization actually came from the south. This is an important contribution to the prehistory of Japan and of South East Asia.

Zusammenfassung
This iconoclastic work on the prehistory of Japan and of South East Asia challenges entrenched views on the origins of Japanese society and identity. The social changes that took place in Japan in the time-period when the Jomon culture was replaced by the Yayoi culture were of exceptional magnitude, going far beyond those of the so-called Neolithic Revolution in other parts of the world. They included not only a new way of life based on wet-rice agriculture but also the introduction of metalworking in both bronze and iron, and furthermore a new architecture functionally and ritually linked to rice cultivation, a new religion, and a hierarchical society characterized by a belief in the divinity of the ruler. Because of its immense and enduring impact the Yayoi period has generally been seen as the very foundation of Japanese civilization and identity. In contrast to the common assumption that all the Yayoi innovations came from China and Korea, this work combines exciting new scientific evidence from such different fields as rice genetics, DNA and historical linguistics to show that the major elements of Yayoi civilization actually came, not from the north, but from the south.

Inhalt
1. Myths and Mental Space 2. The Prehistories of Japan and Indonesia 3. The Evidence of the Rice 4. The Evidence of the Teeth and Skulls 5. DNA, Ancient and Modern 6. The Evidence of Language: the Words that Tell the Story 7. Royal Rice Rituals and the Cultivated Prince Conclusion

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