Religion after Religion

"A powerful and evocative work for mature and informed readers."

Autorentext
Steven M. Wasserstrom

Klappentext
By the end of World War II, religion appeared to be on the decline throughout the United States and Europe. Recent world events had cast doubt on the relevance of religious belief, and modernizing trends made religious rituals look out of place. It was in this atmosphere that the careers of Scholem, Eliade, and Corbin--the twentieth century's legendary scholars in the respective fields of Judaism, History of Religions, and Islam--converged and ultimately revolutionized how people thought about religion. Between 1949 and 1978, all three lectured to Carl Jung's famous Eranos circle in Ascona, Switzerland, where each in his own way came to identify the symbolism of mystical experience as a central element of his monotheistic tradition. In this, the first book ever to compare the paths taken by these thinkers, Steven Wasserstrom explores how they overturned traditional approaches to studying religion by de-emphasizing law, ritual, and social history and by extolling the role of myth and mysticism. The most controversial aspect of their theory of religion, Wasserstrom argues, is that it minimized the binding character of moral law associated with monotheism. The author focuses on the lectures delivered by Scholem, Eliade, and Corbin to the Eranos participants, but also shows how these scholars generated broader interest in their ideas through radio talks, poetry, novels, short stories, autobiographies, and interviews. He analyzes their conception of religion from a broadly integrated, comparative perspective, sets their distinctive thinking into historical and intellectual context, and interprets the striking success of their approaches.

Zusammenfassung
Scholem, Eliade, and Corbin are the twentieth century's legendary scholars in the respective fields of Judaism, History of Religions, and Islam. This book compares the paths taken by these thinkers, exploring how they overturned traditional approaches to studying religion by de-emphasizing law, ritual, and social history.

Inhalt
Preface and Acknowledgments ix
Author's Note xi
Introduction 3
PART 1: Religion after Religion 21
Chapter 1. Eranos and the "History of Religions" 23
Chapter 2. Toward the Origins of History of Religions: Christian Kabbalah as Inspiration and as Initiation 37
Chapter 3. Tautegorical Sublime: Gershom Scholem and Henry Corbin in Conversation 52
Chapter 4. Coincidentia Oppositorum: An Essay 67
PART II: Poetics 83
Chapter 5. On Symbols and Symbolizing 85
Chapter 6. Aesthetic Solutions 100
Chapter 7. A Rustling in the Woods: The Turn to Myth in Weimar Jewish Thought 112
PART III: Politics 125
Chapter 8. Collective Renovatio 127
Chapter 9. The Idea of Incognito: Authority and Its Occultation According to Henry Corbin 145
PART IV.- History 157
Chapter 10. Mystic Historicities 159
Chapter 11. The Chiliastic Practice of Islamic Studies According to Henry Corbin 172
Chapter 12. Psychoanalysis in Reverse 183
PART V: Ethics 201
Chapter 13. Uses of the Androgyne in the History of Religions 203
Chapter 14. Defeating Evil from Within: Comparative Perspectives on "Redemption through Sin" 215
Chapter 15. On the Suspension of the Ethical 225
Conclusion 237
Abbreviations Used in the Notes 251
Notes 255
Index 355

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